K.J.V. A pearl of great price suggests the kingdom because: It is not of the earth, like gold, but of life. The sudden sprouting of seed on shallow soil stands for the ease with which unstable souls are converted. A great many are in the net, "the church," who must be accounted as "bad," and who shall suffer eternal banishment from the face of the Father. This trifling quibble disappears in the ancient proverb, "small as a grain of mustard seed." V. Parable of the Treasure Hidden in the Field. The rich young ruler did so, but the citizens of Nazareth had no such grace. For verily I say unto you that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. "While men slept" suggests that Satan must abide his opportunity and may not fully countermand the truth except with God's permission and man's inattention. Yes, indeed. Or 'See there!' How wonderfully were the parables designed to accomplish Christ's purpose! See what over 150,000 subscribers are already receiving each day. Jesus is speaking of dark mysteries, dark things happening. It is as though Christ had said by means of these two short parables, "Nevertheless, my kingdom shall not fail but shall attain marvelous success!". Where have we heard that before? As Christ said, "Men loved darkness rather than light because their deeds were evil" (John 3:19). Behold, the sower went forth to sow; and as he sowed, some seeds fell by the wayside, and the birds came and devoured them: and others fell upon rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: and when the sun was risen, they were scorched: and because they had no root, they withered away. And his sisters, are they not all with us? "[7] Dummelow identified the old and the new as "the old truths which God had long made known to the Jews, as well as the new truth declared by Christ."[8]. The use of the boat, anchored in a quiet place offshore, and with the placid water providing a perfect sounding board for his words, made it possible for Jesus to be distinctly heard by a vast throng of people. Seeking is a vital and very necessary part of knowing and sharing the mysteries of God's kingdom; but so is decision! Only a fool could set aside such warnings, delivered at such cost, and authenticated in every conceivable manner. Third Pair: The Treasure (verse 44) represents the preciousness of Christians to Christ, who can see their hidden value and sacrifices all to possess them. Others, as in the hidden treasure, are not looking for it at all, as, for example, when some sinner marries a Christian wife or husband, but then, in the light of opportunity, rises to claim the prize! It was an escape mechanism by which they avoided doing anything. He is the Son of man who sends his angels to sever the wicked from the righteous. Even prophets and righteous men of old did not understand, nor did the multitudes who heard the parables of Christ. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. The leaven rises silently, unostentatiously, suggesting the manner of the church's growth. Such things as preparation of the soil, cultivation, protection from enemies, the rains and the weather, and promptness in harvesting - all these things, and others, enter into the yield of a given crop. Matthew 13:11. And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, some a hundred fold, some sixty, some thirty. 11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. a wedding? He is already our King, reigning over us right now. The prime comparison, however, regards the merchant. A.F.V (6) It was the opiate of the people. This restriction of Jesus' teachings to parables only was confined to certain occasions, especially this one. In the parable of the mustard seed, one may impart some meaning of demerit to the birds, because they form no essential part of a mustard tree; but in this parable the leaven becomes a part of the whole three measures of meal; and, therefore, to construe the leaven as evil would be to make this a prophecy of the complete, final, and total corruption of the church itself, which cannot be. Christ's repetition of this in the explanation shows that it has spiritual significance. There are other notable differences. Significantly, the gates of the Eternal City are said to be "each one a pearl" (Revelation 21:21). Through them, Jesus opens up matters that have been concealed from the foundation of the world. A particular Bible translation may divide the chapter into only seven parables, but there are eight parables in Matthew 13. As to how evil persons get into the kingdom, it is stated in Matthew 13:25, above, that an enemy, the devil, planted them there. The words "turn again" near the end of the prophecy above are also translated "be converted" in the King James Version. NASB E-Prime The blindness and sin of the many shall not militate against the joy and blessing of those who heeded our Lord. VII, p. 345. Nazareth provided the first in a series of rejections; but it should be remembered that this was precisely what was prophesied, the very unbelief of the people becoming, therefore, a further testimony of his divinity. Matthew 20:23 "You will indeed drink My cup," Jesus said. [8] J. R. Dummelow, One Volume Commentary (New York: Macmillan Company, 1937), p. 675. Therefore, Jesus was the *Messiah that they were waiting for. Look at the self-glory of the words, "Is not this the carpenter's son?" It is not necessarily just the scriptural context of the parable; rather, the entire Bible contributes to opening up the parable's meaning. The harvest is the end of the world, when the Lord will send his angels and gather "out of his kingdom" all things that cause stumbling (Matthew 13:41). And coming into his country he taught them in their synagogue, insomuch that their were astonished and said, Whence hath this man this wisdom, and these mighty works? Farmers listened to pictures of agricultural life. The Covenants, Grace, and Law (Part Eleven). Infidelity or atheism is the opium of the people. He answered, and said unto them Christ was always ready to give an answer to his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of heaven: Thus, through obstacles overcome, one may enter the home of the soul. This concluded the first four parables which were addressed to the multitudes. Matthew 13:10-17 N.A.S.B. This is what Jesus means when He speaks of the Kingdom of Heaven. Δέδοται] by God, through the unfolding, that is, of your inward powers of perception, not merely by means of the exposition (Weizsäcker, p. 413). In a way, the eighth follows the seventh, but it is a parable in its own right. But out of His mercy and His desire to see us share life with Him in the Kingdom of God, He gave it, the ability to comprehend the mystery. Most of the sorrows and shortcomings in the church occur when men are asleep, failing to keep watch as the Master commanded. From the very beginning, God has supervised the writing of the Bible so that it cannot be understood without outside help. [9] Adam Clarke, Commentary (New York and London: T. Mason and G. Lane, 1837), Vol. People may or may not receive his word; but the seeds still fall, and the harvest is still produced, regardless of human failure, indifference, or opposition. And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. The chapter contains eight parables. They have ignored the works of His hands - the Creation - by which it is clearly shown that He is (Romans 1:20)! On the same day Jesus went out of the house and sat by the sea. Encyclopedias / Dictionaries. In Luke 10, Jesus uses the term in a present-tense situation. 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